Genealogia teológica da soberania e do governo em Giorgio Agamben

Abstract

In this work we seek to investigate masters argumentative, from the arqueogenealógico thought of Giorgio Agamben, outlines the theological influences and or config that power was winning to become a bipolar-sovereignty government machinery in the western world. Therefore, we continue with our reasoning by a reading of the law notion of anarchy in the state of exception as something that is at the heart of the philosophical investigations of political Agamben along its extensive project Homo Sacer. Soon after, we give attention to the problem of bipolarity in the relationship between the kingdom and government on the joint that it has with the government machinery of the structure. Continuing this research, we seek to collate the problems concerning God-centered governmentality and the difficulty inherent in the idea of permissive freedom that this gives the power of action that the human being carries within operative intervention possibilities in the world. Another issue that we consider important and that we approach here is the government this mystery at the threshold of the links between theology and politics. Against this background, the problem of political-theological governance in the West is hulled towards a better understanding of the complex reasons involving the management of life and things. This statement brings us to the concept of agambeniano two paradigms that are, namely, the political theology and the economic theology. These paradigms are central to the creation of a theological genealogy of the economy and government. This implies the theological status of the economy and its constituent developments regarding the operation of the modern state in their calculations management of life. The culminate this issue goes into the stalemate embodied in the notion of secularization that is established in the tension between the categories of messianism and sovereignty. This strong idea operates in the sense of having to collate consequently a kind of epistemological correrelação the categories of messianism and rest in their political prism. How relevant epistemic justification generated from this corollary notion, we face the bipolarity family of sovereignty and government in the current threshold between being and economic praxis. In the genealogy of sovereignty and Agamben government noted the establishment of a fracture operated by Christian theology between being and act at the heart of the divine nature which stands as something that drives us into the government's problem provident of human freedom and resulting connections of this theological fracture in real implications existing between political sovereignty and economic government practice. Finally, we deal witht the problem of criticism that Agamben weaves democracy as governmentality of the masses and the glory of the device as legitimization of modern sovereignty inherent spectacle of societies operated by the state machine of biopolitical power that operates through the cheers and the masses consensus promoted by media means with its power of persuasion and establishment of consensus within the contemporary democracies.